​Life is a mystery and most of us are from time to time fascinated by that mystery. Unfortunately, many people come across the fundamental questions of life after periods of hardships and suffering. They inevitably pose questions like ‘Why is life so tough?’ or ‘Why should we live such a painful existence here on Earth?’
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On the other hand, we are all curious beings. Some people get to similar questions through sheer curiosity. “Who am I?” “Why do I exist at all?” “Why there is something rather than nothing?” “Is there a creator of this world?” These and similar questions can shake the core of our beings.

Here are some answers to most of those fundamental questions. I hope you will find that this quest for finding the ultimate answers is not pretentious, presumptuous or a kind of ego-play.

Additionally, I am sure that these answers are limited by the mind’s natural inability to experience the Truth (including, of course, my own mind). Also, any intention to express a deep idea or concept could be severely damaged by the natural inadequateness of language.

Therefore, some of the concepts and ideas expressed in this article I tried to convey through analogies. In fact, all these ideas are analogies. They can only point to the Truth, as they are certainly not the Truth itself.
 
Who or What is God?

Over the centuries, the word “God” has been charged with many negative or conflicting meanings, so I will try to use other terms, such as “Primordial Oneness,” “Being,” or “the Source.” Consequently, I will use the pronoun “it,” with no intention to derogate God’s existence and innate attributes.

The Source is beyond any mind concept. Thus, everything we think or write on it is inaccurate and insufficient.

As the Primordial Oneness is beyond any comprehension, we can talk about it only through analogies and symbols, so we might get merely a vague sense of its main attributes.

Primordial Oneness is the source of everything. It is infinitely greater than everything and yet infinitely lesser than nothing.

It is the only True Reality, True Existence.

Once again, its nature is Oneness. As this universe is founded on apparent separation, anything or anyone in it cannot truly experience the presence of the Source, except when all the physical, emotional and mental senses and activities are completely transcended.
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Yet, the Source is present everywhere and is the only foundation of this apparent existence. It subtly and invisibly carries and transforms all beings, things or activities. We can get a glimpse of that process and be an active part of it only if we are in the state of Pure awareness, or Presence.

Primordial Oneness is omniscient, omnipresent and omnipotent.

It is omniscient because it’s beyond space and time, beyond any subject-object relation. Acquiring any information or knowledge is characteristic of the spacetime continuum. As the Source is beyond it, it knows everything instantly. This kind of knowledge is the only natural kind of knowledge. On the other hand, our type of knowledge is restricted to the process of acquiring information within many limitations imposed by the nature of space-time.

It is omnipresent simply because it’s beyond space, time, matter and energy. It doesn’t have any limitations of physical laws or any other rules.

It is omnipotent as it is the only true reality. It is the source of every single matter/energy entity and also of every single action, deed or activity. However, it expresses its omnipotence subtly and invisibly to our limited senses of perception. Big and visible miracles are extremely rare, but in fact, subtle and invisible miracles are present everywhere and are happening all the time.

The Primordial Oneness is in us. As it is the source of Love, Joy, and Peace, our true Essence is actually the Primordial Oneness and we can only find it within ourselves. Love, Joy, and Peace are its signposts.

The “I” has to leave. Then, what has left is the Source.

In the meantime, this was an answer to another big question: does God exist? Although the answer depends on the definition of God in the first place, the final answer undoubtedly is “Yes.” God does exist, maybe not in a religious sense of a “personal” God, but there is God, as the Source of everything that exists, inside and beyond everything.
 
Why There Is Something Rather Than Nothing?

In the beginning, there was only Oneness (God, Emptiness, Nothingness, Source, True Reality…).

From the point of view of our limited minds, the primordial Oneness could only exist in some sort of eternal space and time continuum, as we cannot otherwise comprehend any existence. That being said, the mathematics of infinite numbers says that if anything exists within infinite space and infinite time span, there is a 100% chance for any change, disturbance or imperfection to occur, as there are no laws or limitations which could prevent such an occurrence.

That disturbance was the primordial polarity which was the beginning of this whole world. In accordance with that logic, there is a 100% chance to have an infinite number of varieties of imperfections or disturbances in that Oneness, and, subsequently, we might say that there are infinite worlds with infinite varieties of laws out there. 

Again, “within” the Primordial Oneness there were no physical laws or any other limitations at all. Since there were no limitations, anything could “happen,” so the Creation of this and many other universes has happened and is still happening (if we can use this term whatsoever).

Yet, from the point of view of our limited mind, the eternal emergence of the primordial polarities is a whim of God.
 
Why Do I Exist?

In order to experience itself, Primordial Oneness has apparently separated itself into myriads of dynamic, yet limited viewpoints, each of them having the experience of “I” and “not-I.”

So, the primordial polarity has emerged out of Primordial Oneness: “I” and “not-I.”[1]

[1] The section “Why Do I  Exist?” is actually part of my article “A New View on Fine-Tuning of the Universe”

These two primordial entities were only conscious of the opposite entity. “I” was conscious of the existence of “not-I,” while “not-I” (that was experiencing itself as “I”) was conscious of the other polarity.

As Oneness is inherently indivisible and cannot really split itself into something, these apparent entities were, in fact, the Oneness itself. Consequently, each had complete information on its opposite, as it was inherently whole and one with it and with Oneness.
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The primordial “I” was a simple entity, without any measures or qualities. It could be compared only to the “not-I.” Correspondingly, the “not-I” was also simple and without any inherent qualities. It also had a simple consciousness of the existence of the first entity (“the I”), which was, in fact, the “not-I” to that (“second”) entity.

Then, these two polarities divided themselves again.[1] Each of these new entities was a new “I,” and the three others were the “not-I” to that entity. The composition of that “not-I” was, in fact, a primordial structure of the external world to “I,” with its simple “laws” of the world. These “laws” were their simple interactions that became habitual.
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[1] As this is obviously the universe of polarities, which is visible on all levels of existence, the first apparent existence was the primordial polarity. It seems that Oneness in this universe tends to “divide” into pairs (rather than triads, for example), so it is the nature of all subsequent entities.
All entities tend to either divide themselves into pairs or merge into one entity.

Once again, as it is impossible to divide the Oneness, all its apparent “entities” or offspring are still the Oneness itself, the Oneness that is, say, “shrunk down” to a seemingly limited size. As each of them is the Primordial Oneness itself, we can say that it’s the holographic principle in action. That’s why every “I” has a complete information on the corresponding “not-I” or the rest of its world, and the other way around.
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These entities are continuing to divide themselves an enormous number of times. The evolution continues.